Combining Philosophers

All the ideas for Plutarch, Nagarjuna and Jonathan Glover

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59 ideas

9. Objects / E. Objects over Time / 9. Ship of Theseus
Replacing timbers on Theseus' ship was the classic illustration of the problem of growth and change [Plutarch]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
The sun is always bright; it doesn't become bright when it emerges [Plutarch]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch]
Some philosophers say the soul is light [Plutarch]
16. Persons / A. Concept of a Person / 1. Existence of Persons
Persons are conscious, they relate, they think, they feel, and they are self-aware [Glover]
16. Persons / B. Nature of the Self / 7. Self and Body / c. Self as brain controller
Rather than being the whole soul, maybe I am its chief part? [Plutarch]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
If atoms have no qualities, they cannot possibly produce a mind [Plutarch]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
Some say emotion is a sort of reason, and others say virtue concerns emotion [Plutarch]
20. Action / B. Preliminaries of Action / 1. Intention to Act / c. Reducing intentions
Action needs an affinity for a presentation, and an impulse toward the affinity [Plutarch]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
A problem arises in any moral system that allows more than one absolute right [Glover]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect: no bad acts with good consequences, but possibly good acts despite bad consequences [Glover]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Harmful omissions are unavoidable, while most harmful acts can be avoided [Glover]
Acts and Omissions: bad consequences are morally better if they result from an omission rather than an act [Glover]
It doesn't seem worse to switch off a life-support machine than to forget to switch it on [Glover]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Being manly and brave is the result of convention, not of human nature [Plutarch]
22. Metaethics / B. Value / 2. Values / c. Life
What matters is not intrinsic value of life or rights, but worthwhile and desired life, and avoidance of pain [Glover]
22. Metaethics / B. Value / 2. Values / e. Death
'Death' is best seen as irreversible loss of consciousness, since this is why we care about brain function [Glover]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't separate acts from the people performing them [Glover]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Aggression in defence may be beneficial but morally corrupting [Glover]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The quality of a life is not altogether independent of its length [Glover]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The good life involves social participation, loyalty, temperance and honesty [Plutarch]
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / D. Deontological Ethics / 1. Deontology
Duty prohibits some acts, whatever their consequences [Glover]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Satisfaction of desires is not at all the same as achieving happiness [Glover, by PG]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarianism is either act-utilitarianism, or not really utilitarian [Glover]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
How can utilitarianism decide the ideal population size? [Glover]
The sanctity of life doctrine implies a serious increase of abnormality among the population [Glover]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Autonomy favours present opinions over future ones, and says nothing about the interests of potential people [Glover]
If a whole community did not mind death, respect for autonomy suggests that you could kill them all [Glover]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Autonomy seems to acquire greater weight when the decision is more important to a person [Glover]
25. Social Practice / C. Rights / 2. Moral rights
Being alive is not intrinsically good, and there is no 'right to life' [Glover]
You can't have a right to something you can't desire, so a foetus has no 'right' to life [Glover]
25. Social Practice / F. Life Issues / 1. Causing Death
If someone's life is 'worth living', that gives one direct reason not to kill him [Glover]
Utilitarians object to killing directly (pain, and lost happiness), and to side-effects (loss to others, and precedents) [Glover]
What is wrong with killing someone, if another equally worthwhile life is substituted? [Glover]
The 'no trade-off' position: killing is only justified if it prevents other deaths [Glover]
Societies spend a lot to save known persons, but very little to reduce fatal accidents [Glover]
25. Social Practice / F. Life Issues / 2. Euthanasia
Euthanasia is voluntary (patient's wish), or involuntary (ignore wish), or non-voluntary (no wish possible) [Glover]
Involuntary euthanasia is wrong because it violates autonomy, and it has appalling side-effects [Glover]
Maybe extreme treatment is not saving life, but prolonging the act of dying [Glover]
The Nazi mass murders seem to have originated in their euthanasia programme [Glover]
25. Social Practice / F. Life Issues / 3. Abortion
If killing is wrong because it destroys future happiness, not conceiving a happy child is also wrong [Glover]
Defenders of abortion focus on early pregnancy, while opponents focus on later stages [Glover]
If abortion is wrong, it is because a foetus is a human being or a person (or potentially so) [Glover]
If abortion is wrong because of the 'potential' person, that makes contraception wrong too [Glover]
Conception isn't the fixed boundary for a person's beginning, because twins are possible within two weeks [Glover]
How would we judge abortion if mothers had transparent wombs? [Glover]
Abortion differs morally from deliberate non-conception only in its side-effects [Glover]
If viability is a test or boundary at the beginning of life, it should also be so for frail old people [Glover]
Apart from side effects, it seems best to replace an inadequate foetus with one which has a better chance [Glover]
It is always right for a qualified person to perform an abortion when requested by the mother [Glover]
25. Social Practice / F. Life Issues / 4. Suicide
One test for a worthwhile life is to assess the amount of life for which you would rather be unconscious [Glover]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Animals have not been led into homosexuality, because they value pleasure very little [Plutarch]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
If only atoms exist, how do qualities arise when the atoms come together? [Plutarch]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
People report seeing through rocks, or over the horizon, or impossibly small works [Plutarch]
28. God / C. Attitudes to God / 5. Atheism
Absurd superstitions make people atheist, not disharmony in nature [Plutarch]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Nagarjuna and others pronounced the world of experience to be an illusion [Nagarjuna, by Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
No one will ever find a city that lacks religious practices [Plutarch]